Paolo Veronese
Biography of Venetian Biblical Painter and Colourist.

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Wedding at Cana (1563) (detail)
One of the most famous examples
of Christian art from the Mannerist
period.

Paolo Veronese (1528-1588)

Contents

Biography
Training
Early Works
Moves to Venice
The Wedding at Cana
The Feast in the House of Levi
Artistic Reputation and Legacy
Selected Paintings



The Feast in the House of Levi (1573)
Accademia of Venice. (detail)
This work was originally entitled
"The Last Supper", but its content
was judged as too profane by the
Counter-Reformation authorities,
who were promoting a militant
form of Catholic art. To escape
censure, Veronese simply renamed
the painting.

COLOURS USED
See: Renaissance Colour Palette.

Biography

Paolo Veronese ranks alongside Titian and Tintoretto, as one of the giants of Venetian painting, and one of the best history painters of the period. He is particularly renowned as one of the great colourists of the Mannerism school. A master of easel and mural painting, he is best known for (1) his monumental banquet scenes - depicted in massive paintings such as The Wedding at Cana and The Feast in the House of Levi, executed for monastic refectories in the typically dramatic and colourful style of Mannerist painting - and (2) his illusionistic fresco paintings. Like his rival Jacopo Tintoretto, Veronese built on the work of Titian (c.1488-1576), the father of Renaissance art in Venice. But while Tintoretto's reputation is derived from his development of Titian's use of dramatic light and emotional intensity, Veronese achieved his by developing Titian's mastery of colour - what was dismissively known as colorito by artists in Rome. See: Titian and Venetian Colour Painting c.1500-76. A particularly versatile artist, Veronese's oeuvre includes frescoes, altarpieces, mythological narratives and portraits. Other important works include Madonna with the Cuccina Family (1571, Gemaldegalerie, Alte Meister, Dresden), Bathsheba in Her Bath (1575, Museum of Fine Arts, Lyon), and Four Allegories of Love (c.1580, The National Gallery, London). Veronese was also an exceptional draughtsman: for details, see: Venetian Drawing (c.1500-1600).

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Training

Born Paolo Caliari - his nickname Veronese derives from Verona, the city of his birth - he was the son of a stonecutter, from whom he apparently learned how to model clay. According to the Mannerist biographer Giorgio Vasari (1511-1574), he trained first under the undistinguished local master Antonio Badile (c.1518-60) and, afterwards, under Giovanni Francesco Caroto. Veronese's precocious talent for drawing enabled him to quit the workshop by the age of 16, in order to seek an independent career.

Early Works

As it was, the linear methods of Mannerist painting, having been first introduced into northern Italy by Raphael's pupil Giulio Romano (1499-1546) and followed up by Parmigianino (1503-40) in his experiments with rhythmic values, and by Titian in his study of the constructive role of colour, were presented to Veronese in the heterogeneous cultural climate of his birthplace, as so many complementary choices. In this way, from his first works, which were possibly part of a systematic exploration of the various aspects of Mannerism, he purged it of all intellectual complication and enriched it with chromatic suggestions that demonstrated his growing mastery of colour theory in painting: see, for instance, The Virgin and Child with Saints and Donors (1548, Castelvecchio, Verona), painted for the Bevilacqua-Lazise family; the allegorical fresco paintings (1551) in the Villa Soranzo near Castelfranco Veneto, completed in collaboration with Zelotti; and The Temptation of St Anthony (1552-3, Caen Museum).

 

Moves to Venice

In 1552, Veronese moved to Venice, where his first commission was a Sacra Conversazione for the Church of San Francesco della Vigna (c.1552). In 1553, Veronese (along with Ponchino and Zelotti) was awarded the commission for several ceiling decorations in the Doge's Palace, including the Sala dei Cosiglio dei Dieci (the Hall of the Council of Ten), as well as the Sala dei Tre Capi del Consiglio next door. It was here that he discovered colour as his principle means of expression, and achieved his big breakthrough. In particular, it was his three ceiling frescoes - for the church of San Sebastiano, the Doge's Palace, and the Marciana Library, (the latter won him a prize awarded personally by Titian), that secured his reputation as one of the leading Mannerist artists in Venice, and triggered comparisons with the figure painting of Correggio (1489-1534) and the heroic features of Michelangelo (1475-1564).

Now in direct contact with the great masters of the city, where he established a studio in 1555 and which he made his home in 1557, Veronese worked out what was rightly considered his 'reply' to Venetian tonal painting, displaying an innovatory force that was understood and admired by Titian himself. The paintings for the Doge's Palace - Juno Pouring Gifts on Venice, Youth and Age, Punishment of the Forger and Virtue Triumphant (in situ); Jupiter Striking down the Vices and St Mark Crowning the Virtues (Louvre) - confirmed his great talent for decorative art, already manifest in his earlier works at the Villa Soranzo. The female nudes fill the picture space with daring sotto in su quadratura and bold foreshortening, invigorated by clear and luminous tones.

In about 1556 Veronese began painting the first of his large scale banquet scenes, The Feast in the House of Simon, which was not completed until 1570. In addition, at about the same time, during a pause in his work for San Sebastiano, he collaborated with the architect Andrea Palladio (1508-80) in the decoration of the Villa Barbaro in Maser. Veronese's painting aimed to fuse Christian spirituality with humanistic philosophy - the murals featured portraits of the Barbaro family, while the ceilings were filled with mythological figures set against blue skies - and employed a rich combination of complex perspective and trompe l'oeil. The result was described by contemporaries as "visual poetry".

The Wedding at Cana

The next collaboration with Andrea Palladio led to Veronese's greatest work - The Wedding at Cana (1562-3, Gemaldegalerie, Dresden). Commissioned by the Benedictine Abbot at the San Giorgio Maggiore Monastery, close to St Marks in Venice, the contract required the painting to occupy a massive 66 square meters, and stipulated that the quality of the colour pigments should be the finest available. As many figures as possible were to be included. As it was, Veronese included a staggering 300 portraits (including those of Titian, Tintoretto, and even Veronese himself) on a canvas almost 10 metres wide. The subject, a scene from the New Testament Gospel of John, chapter II, verse 1-11, depicts the first miracle performed by Jesus, the turning of water into wine at a marriage in Cana, Galilee. The foreground of the picture contains a frieze of figures depicted in the most intricate and shimmering detail (personal jewellery, food on the plates etc.) flanked by two sets of steps leading to a background terrace, Roman-style colonnades, and a brilliant sky.

Works like The Wedding at Cana, and The Family of Darius before Alexander (1565-1570) have little if any any emotional content - instead, their prime attraction is their narrative tableau of figures bursting with luminescence and colour.

The Feast in the House of Levi

In 1573, Veronese decorated the rear wall of the refectory of the Basilica di Santi Giovanni e Paolo with The Feast in the House of Levi. The picture, intended to replace a canvas by Titian that had been destroyed in a fire, measured more than 5 metres high and 12 metres wide and depicted the Biblical scene of The Last Supper, augmented with German soldiers, and a host of exotica including midgets and animals. Unfortunately, not everyone was pleased with the extraneous, irreligious detail. Questioned by the Inquisition in July 1573, Veronese pointed out that painters customarily took the same liberties as poets and madmen. However, in deference to Ecclesiastical sensibilities, he renamed the painting The Feast in the House of Levi.

As well as murals and ceiling frescoes, Veronese was also a master of altarpiece art - see, for instance, The Consecration of Saint Nicholas (1561-2, National Gallery, London), as well as mythological subjects - see works like: Venus and Mars (1578, New York Metropolitan Museum) - and portrait art - see: Portrait of a Lady (1555, Louvre). For more about Veronese's colourful altarpiece painting, see: Venetian altarpieces (c.1500-1600). Like many Old Masters of the Venetian School, he also composed a large number of pen and ink drawings, figure sketches and chalk drawings. To assist him in plotting the effects of light, he also produced a variety of chiaroscuro models.

For a good deal of his career, Veronese was in competition with Tintoretto (1518-1594), although in general they worked for different markets. Tintoretto focused on religious art while Veronese also executed numerous secular works. And while Tintoretto worked only in Venice, and focused almost exclusively on oil painting, some of Veronese's best art was produced outside Venice and in fresco. Stylewise they had even less in common: while Tintoretto's paintings were intensely emotional, and typically set out in a dark brooding atmosphere, Veronese favoured the clear light of day and subjects that made their impact through pomp and pageantry - bearing witness to the material splendour of Venice in its Golden Age. See also: Venetian Portrait Painting (c.1400-1600).

Artistic Reputation and Legacy

According to the modernist critic Theophile Gautier, writing in 1860, Paolo Veronese was the greatest colorist who ever lived - greater even than Titian or Rubens - because he maintained a range of natural tones instead of the standard Academic-style method of dark and light. The famous 19th century French Romantic painter Eugene Delacroix put it simply when he said that Veronese made light without violent contrasts, and maintained the strength of hue in shadow. In any event, he delighted in detailing the finery of Venice's leading citizens - his works are full of costumes in velvet and satin - and he employed a delicate palette in which pale blue, orange, silvery white and lemon yellow predominate.

His prolific output was made possible through the establishment of a highly organized family studio, involving his brother Benedetto Caliari (1538-98), and sons Carlo (c.1567-96) and Gabriele (1568-1631). He had no significant pupils, But his influence, including his effect on the Venetian Baroque painting, surpassed the limits of generations and the frontiers of his city. For two centuries at least, many artists, including the very greatest, from Rubens (1577-1640) and Velazquez (1599-1660) to Giambattista Tiepolo (1696-1770), found a source of inspiration in the richness and inexhaustible variety of Veronese's work. See: Legacy of Venetian Painting on European art.

 

Selected Paintings

Works by Paolo Veronese can be seen in many of the best art museums around the world, as can be seen from this small list of selected paintings:

- St. Anthony Tempted by the Devil (1553) Musee des Beaux-Arts, Caen
- Zeus ousting the Vices (c.1553) Louvre, Paris
- St. Mark Crowning the Virtue (c.1554) Louvre, Paris
- Coronation of the Virgin (1555) San Sebastiano, Venice
- Portrait of a Woman (1555-1560) Louvre, Paris
- Annunciation (c.1555) Uffizi Gallery, Florence
- Jesus among the Doctors in the Temple (1558) Prado Museum, Madrid
- Assumption of the Virgin (c. 1558) San Giovanni e Paolo, Venice
- Portrait of a Man (c.1560) Museum of Fine Arts, Budapest
- Bacchus Giving Wine to Men (1560-1561) - Fresco, Villa Barbaro, Maser
- Venus and Adonis (c.1561) Staatliche Kunstsammlungen, Augsburg
- Virgin in Glory with Saints (c.1562) San Sebastiano, Venice
- St. John the Baptist Preaching (c.1562) Galleria Borghese, Rome
- Madonna Enthroned with Saints (c.1562) Venice Academy Gallery
- The Marriage at Cana (1563) Louvre, Paris
- San Zaccaria Altapiece (1564) Gallerie dell'Accademia, Venice
- Martyrdom of St. Sebastian (1565) San Sebastiano, Venice
- The Family of Darius before Alexander (1565-1570) National Gallery, London
- Portrait of Daniele Barbaro (1565-1567) Rijksmuseum, Amsterdam
- The Allegory of Love: Unfaithfulness (1570) National Gallery, London
- The Resurrection of Christ (c.1570) Gemäldegalerie, Dresden
- The Finding of Moses (c.1570-1575) Kunsthistorisches Museum, Vienna
- Portrait of a Sculptor (c.1750-1585) Metropolitan Museum of Art, New York
- Battle of Lepanto (c.1572) Gallerie dell'Accademia, Venice
- Feast in the House of Levi (1573) Gallerie dell'Accademia, Venice
- The Martyrdom of - St. Justine (c. 1573) Uffizi, Florence
- Ceres Renders Homage to Venice (1575) Gallerie dell'Accademia, Venice
- Mystical Marriage of St Catherine (c.1575) Gallerie dell'Accademia, Venice
- The Allegory of Love: Unfaithfulness (c.1575) National Gallery, London
- Pietà (1576-1582) The Hermitage, St. Petersburg
- The Resurrection of Christ (c.1578) Chelsea & Westminster Hospital, London
- Mars and Venus United by Love (c.1578) Metropolitan Museum of Art, NY
- The Rape of Europa (1580) Sala dell'Anticollegio, Doge's Palace, Venice
- Christ and the Centurion (c.1580) Toledo Museum of Art, Ohio
- Lucretia (1580s) Kunsthistorisches Museum, Vienna
- Christ in the Garden Supported by Angel (c.1580) Pinacoteca di Brera, Milan
- St. Anthony Preaching to the Fish (c.1580) Galleria Borghese, Rome
- The Vision of St. Helena (c.1580) Pinacoteca Vaticana
- Allegory of Wisdom and Strength (c.1580) Frick Collection, New York
- Judith and Holofernes (c.1580) Galleria di Palazzo Rosso, Genoa
- People of Myra Welcoming St. Nicholas (c.1582) Gallerie dell'Accademia, Ven.
- Apotheosis of Venice (1585) Doge's Palace, Venice.

• For details of other Venetian painters, see: Homepage.
• For analysis of important pictures from the Venice School, see: Famous Paintings Analyzed.


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